Did you know that you have to make a formula if you really want to practice and enjoy life. I’m not telling you to renounce the world and go to the Himalayas with Swami Rama, this is not my point. I want you to live here and enjoy life and yet remain above, as a realized being, a jivan mukta. How is it possible? Many people become swamis and how many swamis disappoint us? I once asked my Master, “What is this fun in the world? So many swamis?” He said, “Look here, everybody has good intentions to do something but they don’t. They are not competent, they are not able, they don’t find the way, so don’t blame anyone. They are trying, they are making efforts.”
I said, “Ok. Out of 13,000 swamis I met in my life, I met only three people, rare people.” Then I said, “Why, why this?” He said, “All other swamis are like a hedge, and the rare ones are like the real flowers.” He told me, “Come on. I’ll make a formula for you. Share it with your students, share it with the people who come in touch with you: All the things of the world are meant for you. Please enjoy them. But they are not yours, don’t get attached to them.” You have no right to get attached to them. There is nothing wrong with your enjoyment. If there is anything wrong it’s getting attached. Where are you committing a mistake? You get attached to the things of the world which are not yours. Actually they are meant for you.
I said, “Ok. Out of 13,000 swamis I met in my life, I met only three people, rare people.” Then I said, “Why, why this?” He said, “All other swamis are like a hedge, and the rare ones are like the real flowers.” He told me, “Come on. I’ll make a formula for you. Share it with your students, share it with the people who come in touch with you: All the things of the world are meant for you. Please enjoy them. But they are not yours, don’t get attached to them.” You have no right to get attached to them. There is nothing wrong with your enjoyment. If there is anything wrong it’s getting attached. Where are you committing a mistake? You get attached to the things of the world which are not yours. Actually they are meant for you.
So the first principle is that all the things of the world are meant for me. I will enjoy them but I will not get attached. Second principle, I will be conscious of the truth or fact that the Lord of life is within me. Thirdly, I will meditate, go within, beyond body, breath, and mind, to enjoy that silence which is the living silence within. If you just follow these principles, you are free.
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